福德法幢劉銳之金剛上師、移喜泰賢金剛上師合照(1984年)
Guru Lau Yui-che Yeshe Thaye
1984 (Hong Kong) |
蓮花海 第 41 -- 50 期
簡介
Lake
of Lotus Issue 41-50
Short
Introduction
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第四十一期 Issue 41
Sept 2012
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第四十一期 Issue 41
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「密宗」有「隱顯密」的意思,代表什麼呢?
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什麼是「借密彰顯」的教法呢?
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「邁向死亡的第二個階段」是什麼?
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不可缺少的「人生基礎教育」是什麼?
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從「覺性」的核心及根基處「修心」
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如何方可修得「“定”中“平等持”」的上乘心性
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世界遺產名錄:印度中央邦博帕爾之桑奇大佛塔
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What is the
Second Stage of Approaching Death?
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What is the “Fundamental Life
Education” that Cannot be Omitted?
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“Mind-Training”
From the Core and Foundational Basis of One’s “Awareness”
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How Could One be Able to
Practise and Achieve the Superior Nature of One’s Mind on
“Equal-Abiding” during “Meditation”?
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第四十二期 Issue 42
Nov 2012
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第四十二期 Issue 42
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「密宗」有「總持密」的意思,代表什麼呢?
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什麼是「無量諸法攝於一法」的教法呢?
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給「上師」的信–我的修行感想與祈請
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邁向死亡時,會出現「意識」層面的一種「異常擴展」
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《最後十四堂:星期二的課》帶來了什麼的啟示
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釋尊要求眾生還報的「國王恩」究竟是什麼?
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人間「天主」是什麼?
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A Kind of
“Anomalous Expansion” that Developed in One’s
“Consciousness” when Approaching Death
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Revelations from the “Tuesdays
with Morrie”
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What is Actually
the “Gratitude to the King” That Needs To Be Repaid by
Sentient Beings as Requested by the Lord Buddha?
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What Are the “Heavenly Gods” in
the Human World?
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第四十三期 Issue 43
Jan 2013
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第四十三期 Issue 43
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「密宗」有「發心密」的意思,代表什麼呢?
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什麼是「異乎平常、斷惑證真」之力用呢?
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邁向死亡的第三個階段時,「廻光返照」的祕密
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以人工方式介入「死亡過程」的弊處
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「佛寶」具有「三種身」,有何功德呢?
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佛的「報身」有兩種相狀,有何特點呢?
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有十種特別的「化身佛」,代表什麼呢?
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「修法第一要」:不動搖的信心、如河
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The Secret of “Flash-back” during the
Third Stage of Approaching Death
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Disadvantages of
Artificial Intervention in the “Dying Process”
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The “Buddha Jewel” has “Three Bodies”.
What are Their Merits?
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The “Sambhogabaya
(Enjoyment Body)” of A Buddha has Two Forms. What are
Their Characteristics?
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What do the Ten Kinds of
Special “Manifested Body of A Buddha” Represent?
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第四十四期 Issue 44
Mar 2013
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第四十四期 Issue 44
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「密宗」有「次第密」的意思,代表什麼呢?
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什麼是「四法界」?
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「次第密」可速圓二智、除二障,是什麼意思呢?
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邁向死亡第四個階段時的各種經歷
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與亡者一同經歷死亡的「共死現象」
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如何方可救助嬰靈
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「法寶」有「四種」,有何功德呢?
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三世諸佛的「上師」是誰?
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「修法第二要」:汝應具無仇之悲之要點,如日。
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Various Adventures While
Progressing towards the Fourth Stage of Death
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“Sharing Death Experiences”with the
Deceased Person
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How to Help the Spirits
of the Unborn Fetus
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There are “Four Kinds” of “Dharma
Jewel”. What are Their Merits?
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Who Are the “Gurus” of
the Various Buddhas of the Worlds of the Three Times?
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第四十五期 Issue 45
May 2013
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第四十五期 Issue 45
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佛說「僧寶」有四種,是那四種呢?
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沒有「出家」的修行人算不算是「僧寶」呢?
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僧寶能救助眾生的真正原因何在?
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佛法上的神通之力是什麼?
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「密宗」的「密」有十種意義,其中的「次第密」又分五種。是那五種呢?
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看似溫馨但其實充滿危險及變數的死亡經歷
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邁向死亡第五個階段時的正式告別
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「修法第三要」:汝應具無私之捨之要點,如泉。
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The Actual
Departure When Approaching the Fifth Stage of Death
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The Seemingly Touching, but Filling With Risks and Variations In
Actuality, Process of Death
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The Lord Buddha Said That There Are Four Kinds of “Sangha
Jewel”. What Are They? Are Those Dharma Practitioners Not
Undergoing “Pabbajja” To Be Regarded As The “Sangha Jewel”?
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What Are The Real Reasons For The “Sangha Jewel” To Be Able To
Save And Assist Sentient Beings?
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What Are The Supernatural Powers in The Buddha Dharma?
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第四十六期 Issue 46
July 2013
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第四十六期 Issue 46
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「修法第四要」:汝應具無瑕之三昧耶之要點,如水晶球。
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「唐密、東密、藏密」的「三昧耶戒」有何分別?
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「三昧耶戒」建基於「三三平等一致」之理,這是什麼義理?
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「三昧耶戒」的「戒體、戒相、戒行、戒法」是什麼?
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受持「三昧耶戒」後,如何方算是「破犯三昧耶」呢?
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什麼人才有做「上師」的資格呢?
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「能治」的意義及秘密之處何在?
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培育「能治」能力的三個層次
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培育「能治」能力的四個步驟及五種程度
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臨終景象與「共死現象」的啟示
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靈界中的「拐騙者」
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佛說「寶」有十種意義,是那十種呢?
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如何報答「四恩」而不影響「空性」的修習呢?
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The Lord Buddha Said That “Jewels” Have Ten Kinds of Meanings.
What Are They?
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How Could One Repay the “Four Kinds of Gratitude” Without
Affecting One’s Dharma Practice On “Emptiness”?
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Scenes at Death and
Revelation of Sharing Death Experiences
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Abductor in the Spiritual World
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第四十七期 Issue 47
Sept 2013
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第四十七期
Issue 47
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什麼是「死後世界」的「危與機」?
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什麼才是「真正的佛法」和「對應死亡的訓練」呢?
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具有「法眼淨」的修行人有什麼特別之處?
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「密乘」的特殊修法及特殊戒律有什麼優點?
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什麼是「無所得」的「奇妙觀心」方法?
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「修法第五要」:汝應具離邊之見之要點,如虛空。
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「所治」的意義及秘密之處何在?
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What Are The “Non-Attaining” Methods For “Wonderful Mental
Visualization”?
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What Are The Characteristics of Dharma Practitioners Endowed
with The “Clarity of Dharma Eyes”?
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What
are the “Risks and Opportunities” in the “Posthumous World”?
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What are the “Genuine Buddhism” and Its “Corresponding Training
on Death”?
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第四十八期 Issue 48
Nov 2013
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第四十八期 Issue 48
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2013
年全球最強超級颱風下的敦珠佛學會放生大法會
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「死後世界」中的守護者是誰?
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什麼是「解脱」?
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以「心地觀報四恩」教授眾生會有什麼果報呢?
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往生「淨土」後,還要再投生嗎?
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蓮師八變(八)
之多傑卓洛(2)
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「綠度母」的奇妙功德
(15)
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印度中央邦博帕爾之桑奇大佛塔
(8)
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Who are the
Protectors in the “Posthumous World”?
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What is Meant by
“Liberation”?
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What Are the
Fruitions of Requital in Teaching Sentient Beings the “Mind
Ground Visualization on the Requital of the Four Kinds of
Gratitude”?
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Would
One Still Be Reborn Again After Entry Into the “Pure Land”?
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Dudjom Buddhist Association’s Life-Freeing Ceremony Conducted
Miraculously As Usual Without the Slightest Sea Waves Under One
of the Strongest “Super Typhoon Usagi” in 2013
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第四十九期 Issue 49
Jan 2014
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第四十九期 Issue 49
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「修法第六要」:汝應具離沉掉之定之要點,如黎明。
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「習定」方法的「因」與「果」
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「出世間定」的修持程度
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「時間」與「時劫」的意義及秘密之處何在?
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「正向的時劫善巧」與「逆向的時劫善巧」
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人死後最容易投生入「六道」中的那一個「道」呢?
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為什麼以「催眠回憶前生」的人找不到曾投生為「畜生、鬼、地獄」的記憶?
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「觀心」的方法、重點、成份、程序及條件是什麼?
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「觀心」必須具備的基礎「定力」是什麼?
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To Which One of the “Six Realms”
will a Human Most Easily Be Reborn After One’s Death?
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Why Those with
“Hypnotized Memories of Past Lives” Cannot Find Memories of
Having Been Reborn into “Realms of Animals, Ghosts and Hells”?
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What
Are The Methods, Focus, Composition, Process and Conditions for
“Mental Visualization”?
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What Are The Foundational “Concentration Powers” One Must Have
for “Mental Visualization”?
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第五十期 Issue 50
Mar 2014
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第五十期 Issue
50
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如何對治「二空」以達成「福德」與「智慧」資糧的圓滿。
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人死後是否可以避過「再投生」呢?
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不用「刻意連結物質」的「自動式漸變投生」
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「觀心」與「修習儀軌」有何分別?,如何方可在俗世裏培育優質的「心性」呢?
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「五蘊」如何影響「心性」呢?
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「修法第七要」:【蓮師開示云:汝應具離取捨之行為之要點,如豬狗。】
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Can
“Rebirths” be Avoided After One’s Death?
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“Automatic & Gradual
Transforming Patterns of Rebirths” Without “Purposely Linked
to Materials”
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What
Are the
Differences Between "Mental Visualization" and "Sadhana
Practices"?
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How
Can One Nurture High Quality of One’s “Nature of Mind” in
the Mundane World?
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How Do The
“Five Aggregates (Panca-Skandhas)”
Influence One’s “Nature of The Mind”?
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