夏札法王，敦珠法王二世、頂果法王

夏札法王、法王女兒莎嘩斯媂、

移喜泰賢、啤嗎哈尊

蓮花海 第 31 -- 40 期 簡介

Lake of Lotus Issue 31-40

Short Introduction

第三十一期  Issue 31

Jan 2011

第三十一期  Issue 31

• 邁向死亡第一個階段時的終極協助是甚麼？

• 甚麼是「人間的終極悲劇與無知」？

• 「 生死教育」的重要性

• 誦經的深層功德是甚麼？

• 何謂「心魔」？

• 不斷唸誦《經文》會引伸「智慧、悟性、覺性、證悟」的原理

• What is the Ultimate Assistance in the First Stage of Approaching
  Death?

• What is the “Ultimate Tragedy and Innocence” of Mankind?

• The Importance of “Life and Death Education

• What Are the Profound Merits in Reciting Sutras?

• What is the “Evil Spirit Within One’s Own Mind”?

• The Principle in Reciting Sutras to Arouse One’s “Wisdom,
  Enlightened Nature, Awareness, Realization”

第三十二期  Issue 32

Mar 2011

第三十二期  Issue 32

• 「成佛」的快慢原理

• 如何方可為即將逝世的親人續命

• 如何以四種層面救助病人

• 供燈及懸掛經幡所引發的不可思議奇蹟

• 為臨終者作出抉擇時所造成的遺憾與創傷

• 陪伴臨終者的困難與須知

• How Could One Extend the Life of a Dying Relative?

• How to Use the Four Levels to Help and Save Patients?

• The Incredible Miracles Induced by Lamp Offering and Hanging of Prayer Banners

• Regrets and Traumas Due to Selections Made for the Dying Persons

• Difficulties and Issues of Care-Givers of Dying Persons

第三十三期  Issue 33

May 2011

第三十三期  Issue 33

• 「超級月亮效應」與「世界末日」是真的嗎？

• 香港有史以來最盛大的「瀕死體驗」講座

• 八種方法化解天災、人禍、疫症的方法

• 「上師」與弟子會一齊下墮「金剛地獄」的情況

• 如何打開更多的生命窗戶？

• 如何可以直接提升心的功用及德行

• 如何可以直接連結諸佛菩薩

• 為甚麼「死亡」是一項必須「終身學習」的工作？

• The Grandest Series of Talks on “Near-Death Experiences”
  Ever in Hong Kong History

• How to Open Up More Windows of Life?

• How to Directly Elevate the Functions and Merits of One’s
  Own Mind?

• How to Directly Link Up With the Buddhas and Bodhisattvas?

• Why Should “Death” Be a Must Task for “Life-long Learning”?

第三十四期 Issue 34

July 2011

第三十四期 Issue 34

• 持誦咒音的技巧必須隨「習氣特性、業力特性、願力取向、定力程度」而調校及改變

• 宇宙間四種最不可思議的力量

• 如何為病者及臨終者「帶走痛苦、引入安寧」的最佳安排

• 如何防止病患者作出傷害自己的錯誤決定

• 如何讓病患者「活得更正面」，避免無謂的創傷

• 「綠度母」的緣起及三次殊勝發願

• The Skills in Chanting of Mantra Sounds to be Adjusted & Changed in Accordance With the“Characteristics of One’s Habitual Tendencies, Features of Karmas, Orientation of Aspirations, and Degree of Mental Concentration”

• The Four Kinds of Inconceivable Forces of the Universe

• How to Make the Best Arrangements on “Leading Out of Pain and Guiding in Peacefulness” for Patients and Dying Persons

• How to Prevent Wrong Decisions by Patients in Hurting Themselves

• How to Help the Patients to “Live More Positively” and to Avoid Pointless Traumas

三十五期 Issue 35

Sept 2011

三十五期 Issue 35

• 當你遭遇重大危機時，你最想得到甚麼呢？

• 如何向重病者表達你的真心關懷

• 人聲的生起，有分「意識」及「潛意識」的層次，對修行有幫助嗎？

• 如何以「咒音」超越一切修行的局限

• 「綠度母」的嚴飾與意義

• What is Your Most Wanted Thing When You Come Across a Major Crisis?

• How to Express your Genuine Concern to a Seriously-Ill Patient?

• Human Sounds can Arise from Both the “Conscious”and the “Unconscious” Levels. Are They Useful in One’s
  Practice of the Holy Dharma?

• How to Use the “Sound of Mantra” to Transcend All Limitations of Dharma Practice

三十六期 Issue 36

Nov 2011

三十六期 Issue 36

• 如何向病者真情流露，「傳遞」接納、了解、奉獻的正向訊息

• 照顧病者時，應該以什麼為首要呢？

• 如何方可令「潛能」跨越恆久受「意識或無意識」所控制的樊籬？

• 人體的音聲，與修行、「意識」及「潛意識」的相互關係

• 蓮師對有關《巖藏寶藏》以及〝巖取者〞等之重要開示

• How to Reveal Emotions and Pass on Positive Messages of Acceptance, Understanding and Dedication to a Patient?

• What Should be Taken as the First Priority When Caring for a Patient?

• How Can One’s “Potentials” Leap Over the Barriers Constantly Controlled by One’s “Consciousness or the Unconscious”?

• The Interrelationships of the Sounds of the Human Body with One’s Dharma Practice, And with That of the “Consciousness”and the “Subconscious”

三十七期 Issue 37

Jan 2012

三十七期 Issue 37

• 沒有實修經驗的人對「密宗」的「保密」錯誤理解，會帶來何種危險呢？

• 龍樹菩薩對「綠度母」的功德推崇

• 如何與病者建立「心連心的默契」，彼此皆無遺憾！

• 我們應如何面對哀傷呢？

• 「心咒」-- 修行的其中一種捷徑與不可思議的功德

• 「觀想」與「音聲」的奇妙結合

• How to Develop “Heart-to-Heart Unspoken Consensus”With the Patients For Having No Regrets for Both Parties?

• How Can We Cope With Grief and Bereavement At the Loss of Loved Ones?

• The “Core Mantras” – One of the Shortcuts in Dharma Practices with Inconceivable Merits

• The Wonderful Combinations of “Visualization” and“Sounds”

三十八期 Issue 38

Mar 2012

三十八期 Issue 38

• 「密宗」的「密」字，有「尊貴密」的意思，代表什麼呢?

• 如何向病者「表達默契」，令彼此皆無遺憾！

• 懺悔的要訣是什麼？

• 為什麼「觀想」是一種最能直接連結「心性」的修行方法呢？

• 能「觀心」者方可徹底解脫，快速的「成佛」

• 阿底峽尊者對「綠度母」的功德推崇

• How to Express“Unspoken Consensus”to Patients so to
  Eliminate Regrets on Both Parties

• What are the Key Points on the Confession and Repentance
  of Wrongdoings?

• Why“Visualization”is a Method of Dharma Practice that Can Most Directly Link to One’s“Nature of the Mind”?

• Those Who are Able to“Visualize the Mind”Could Achieve Complete Liberation and Swiftly Attain “Buddhahood”

三十九期 Issue 39

May 2012

三十九期 Issue 39

• 《大乘本生心地觀經》是釋迦牟尼佛傳授「密乘」教法的重要證據

• 釋迦牟尼佛傳授「密乘」教法的緣起

• 「密宗」有「微細密」的意思，代表什麼呢?

• 「離戲明點」又代表什麼呢?

• 能適當照顧重病者的首要成功條件是什麼？

• The “Mahayana Sutra of Mind Ground Contemplation” is an Important Evidence For The Lord Buddha Shakyamuni’s Preaching on “Vajrayana” Practices

• The Conditions Arising for the Lord Buddha Shakyamuni’s Preaching on “Vajrayana” Practices

• What is the Foremost Successful Condition for the Proper Caring of Seriously-ill Patients?

四十期 Issue 40

July 2012

四十期 Issue 40

• 熱烈祝賀依估主 夏札(戚操)生紀多傑法王百歲榮壽獻禮

• 「觀心」的方法是什麼？

• 「修心的觀想根基」在何處呢？

• 「密宗」有「普徧密」的意思，代表什麼呢?

• 「八不」又代表什麼呢?

• 「病情告知」的要點是什麼？

• 家屬在「病情告知」上應否採取「謊言政策」

• Warmest Celebration and  ommemoration on the 100th Birthday Anniversary of His Holiness Kyabje Chadral Sangye Dorje Rinpoche

• What are the Methods of “Mental Visualization”?

• Where is the “Foundational Basis for the Visualization of Mind-Training”?

• What are the Key Points in the “Disclosure of a Patient’s
  Conditions”?

• Whether the Relatives Should Adopt the Strategy to Lie When “Disclosing About the Patient’s Conditions”?